“…Now upon the first day of the week, when the disciples gathered together to break bread…” (Acts 20:7)
“… Blessed are those who hunger and thirst for righteousness, For they shall be filled…”
A brief description of our history may help you understand us. We are a part of what some call "The Restoration Movement. " Our goal is to "restore" the church we read about in the New Testament in our time by determining from the Bible what the church was like in the beginning and emulating it. We believe this is a worthy and reverent goal.
We strive to be a Bible-centered church and Biblically sound. We understand that culture from different areas will make differences in different congregations, but we believe that teachings of the New Testament are not to be changed. Our doctrine (what we teach) is solely what the Bible says. Our faith in Christ serves to unite us together as one body.
Now, let us walk you through a worship service. There may be some variations from this description if you were to visit other “churches of Christ”, because each congregation of the church of Christ is autonomous. In other words, we are self-ruled and independent.
You will enter what we refer to as the "auditorium." There will be rows of pews for the worshipers. There are no reserved seats, so feel free to sit anywhere you choose.
In a book rack near you, there will be a hymnbook for your use. After the song leader announces a number, however, the words and music will also be projected on a screen in the front of the auditorium. One of the unique things about churches of Christ - and something you may find strange-is that the music is "a cappella. " That is, we sing without the accompaniment of musical instruments. This is a conviction with us, not just a preference. It has its roots in our restoration heritage. We are seeking to worship according to the New Testament pattern. Since the New Testament leaves instrumental music out, we believe it's best to exclude it, too. You may consider us narrow on this point. But we believe you will respect our reason for it, and our conviction. And we think you'll find the singing meaningful and uplifiting, with everyone being invited to participate.
There will be several prayers during the service. There may even be prayers for specific needs and requests.
You will notice that the preacher doesn't have a title. He won't be referred to as Pastor or Reverend. He will probably be referred to as Brother, Mister or possibly just called by his first name. He won't be wearing any ecclesiastical vestments which set him apart. The reason for this is our belief in the priesthood of all believers. That all are equal. The sermon will likely be from 20 to 30 minutes. We think you will find it refreshingly Bible-centered.
At the close of the sermon, the preacher will "extend an invitation." This is simply an expedient time to invite those who are moved to do so to make a commitment or request prayer support. He will encourage those who wish to "respond" to come to the front of the auditorium while the congregation sings a hymn. Don't feel ill-at- ease during this invitation. You will not be singled out in any way. There may be several who respond. Or none. Some may respond for baptism. Some to confess sins. Some to ask for prayer for a specific need. Some to "identify" or "place membership " with this church. If anyone responds for baptism, you will witness the baptism during this service. The baptism will be by immersion and will be for the remission of sins.
If you visit on a Sunday morning, the Lord's Supper will be included in the worship proceedings-because churches of Christ observe this memorial every Sunday. Again, the reason for this is our desire to follow New Testament teaching. The first century church celebrated this observance on the first day of the week (Acts 20:7) We assume from this that they did it the first day of every week. And we know from respected historians that in early centuries the Lord's Supper was an every-Sunday commemoration. During this memorial, plates containing pieces of unleavened bread will be passed throughout the congregation. The bread symbolizes the body of Jesus. Each participating person will break off a piece of the bread and eat it. Next, trays filled with small cups will be distributed. The cups will contain "fruit of the vine," usually grape juice, symbolizing the blood of Jesus. Each participant will drink the contents of one of the cups. If you choose not to participate, don't be embarrassed. Feel free to just pass the plate or tray to the person next to you.
If you visit on a Sunday morning, containers will be passed to collect the weekly financial offering. As our guest, you are not expected to make a contribution. Feel perfectly comfortable in just passing the collection plate along without donating any money .
Nothing at all! You are welcome to participate, but don't feel obligated. You may observe if that is your choice. You may be asked to fill out a Visitor's Card. This simply provides information so the church can write or call to thank you for your visit. Supply the information if you are comfortable doing so, but feel free to decline this request if you prefer.